Cao ljudi sta ima? Danas cu vam pokazati jedu igricu koja se zove MOSHI MONSTERS.
Da taj mali zeka je moj ljubimac.Ovi ljubimci su jako saljivi i vole da se golicaju ali ne previse. Ako mislite da je dosadna uvopste nije logovanje je besplatno zato navalite!Zasto online zaba mora da bude samo Panfu? A ako zelite pravu zabavu budie Member Moshi i imacete jos vecu zabavu!
Sad cu vam dati nekoliko zabavnih kodova sa kojima posle registacije mozete da se lepo zabavite. Kada se registijete ispod Usera i Passa imate jedno przorce gde pise SECKRET CODE! Tu ce te ukucati ovako!
18 Karat Shiny Parrot: N8AD6679T7CY Animated Disco Floor: puzzlepalace Black Pearl of Potion Ocean: JKYDPD7XCTDR Blobert: MOSHIMOSHI11 Confetti Rocket: PROFPURPLEX6 Dustbin Beaver Poster: GIFTISLAND23 Firecracker: profpurplex6 Fossil: dailygrowl74 Goblet of Goosebump Gultch: R7CKAFNJDPGU Hamsterball: Moshlingzoo1 Haunted Diamond Tiara: 33R3HDHD8T6Y Lavaflow floor: sludgestreet Lost Marbles of Eggleton: 6GW7AREYH49U Map of MonstroCity: monstrocity1 Moshling Poster: ALLMOSHLINGS Mr. Juggles: moshifunpark R2 Trashcan: GINGERSNAP11 Shimmering Snaggletooth Sapphire: X4D8U834E3XF Sneezy Flute of Pepper Geyser: 9G4K3P9MLTFP The Flaming Sword of Awesomeness: 9MT4GMC4NM4Y Top Trumps Poster: amphisbaenae Turbo Top Toy: BIGBADBILL31 Telegroan Booth: RINGRING 200 Free Rox: READERBONUS6 Fizbang Poster: DISCO GB Eye Monster Poster: DJQUACK2 Shakefear Bust: BARDBRAIN Glumpcake Wallpaper: ADVENTURE Fun Flowers: FANGTASTIC Squishy Stool: MONSTERS Orange Wiggly Wallpaper: PORT Rainbow Maker: GOOGENHIME22 Rabbid Roxy rose: HOBBIDIDANCE One world poster: ONEWORLD 100 free rox: 50MILLION 3D glasses for your monster: REDANDGREEN 100 free rox: WHSMITH1 Silly Gargoyle statue: RASPBERRY Fizbang poster: Demonsta Switchy Tyre Swing: NAY76767 Scary Gargoyle statue: ROARSOME1
Newly Added codes: I ♥ Moshi Mug: SLURP1 200 Rox: BRAINY101 I.G.G.Y Campion Poster: RANCH Moshi Monsters Beach Poster: WISH 100 rox: flingprize Lady painting: googenheim Cudlly Human: bowlerhat2 Captain Buck poster: barnacle Another Captain Buck poster in caps: BARNACLE Dragon Wall Art: fiery Another Dragon Wall Art: FIREY
Hey guys. Damian101 here. Just here to say goodbye. I am leaving Panfu forever. Why am I leaving you may ask? Well. To be honest guys in life you find something that has a lot of joy, fun and excitement. And you keep at that activity for a long time. But eventually it begins to get a bit boring, and it doesn't have that same feel as it did when you first started. And then you get to a point where you have to give it up, just let it go, and move on, and find something else that is just as fun. That is how it is for me when I play Panfu.
I just want to say to everyone I met on Panfu. Friends,friends of friends and even enemies. That I am going to miss you all. I will not forget about you. And I won't forget about entering Panfu and having a great laugh with lots and lots of people from around the world. And I shall be thankful to all the people out there who were kind to me and accepted me as a friend. I really do appreciated that guys.
Well this is going to be the last ever blog post of mine. I want to say a big thank you to all of you for reading my blog posts. and being a member of my blog. Also my old blog had up to more than 700 blog views. I REALLY was happpy to get that guys. I really was happy.
All I can say now is Thank you for being good friends guys. And I wish you the best in life. Good luck in the future. I wish you all my love and you will be never forgotten. And if you are a friend of mine that reads the blog, please tell other friends of mine that I left Panfu and that i said goodbye. Thanks guys.
Well there's not much really to say. Thats about it...
Thank you everyone and goodbye :)
P.S The main reason why i'm leaving is because I don't want to spend my life on a computer. i am going to start a new youtube account and add videos about stuff.
Complete this simple test to find out which Bolly you most resemble
What is a Bolly?? Bollys are small, friendly pets that are easy to cuddle! Panfu Pandas have Bollys as their pets. They are small, soft animals that Penny Panda brought back from her adventures in South America. Each Gold Panda may adopt their own Bolly! To do this, go to the pet shop and choose your bolly! (They cost 2500 Panda coins which you can earn by playing games). A bolly is a good pet because it is a loyal and entertaining friend!
There are five different kinds of Bolly, each has its own colour (red, green, black,blueand pink), and its very own distint personality! Complete the quiz below to determine which Bolly is most like you
1. What do you prefer doing on a Friday evening? ♣: Dance! I love playing games and having fun ♥: Just hanging out with my friends, watching a movie and chilling ►: I would like to go on a romantic date, but I am too shy to ask… ☼: Go bowling or minigolfing! But I hate to lose… ♫: Staying up late and playing with torches in my little pillow house
2. Where is your favourite place in Panfu? ►: The farm ♥: The beach ♫: The jungle ♣: The swimming pool ☼: The race track
3. What do you do when you hang out with your friends? ☼: Play sports or blow bubbles ♫: Come up with tricks to fool our parents, circus tricks ►: Go for coffee and cake ♥: Talk for hours, listen to music and just have a good time ♣: Play games, inside or outside, and laugh a lot
4. What characteristics describe you the best? ☼: I like when things happen quickly, otherwise I get a bit impatient and moody ♣: I smile almost all the time and simply take things as they come ♥: I am relaxed and calm ♫: I can be a bit cheeky (but actually I just want to cuddle) ►: I am nice and friendly, but sometimes also a bit shy
5. What is your favourite sport? ♥: Sailing or tennis ♫: Dancing or wrestling ►: Swimming or horseback riding ☼: Judo or ice hockey ♣: Skateboarding or soccer
6. What is your motto? ►: Treat others the way you want to be treated yourself ♫: First a trick, then a treat ☼: It’s fun to be number one ♣: Keep smiling! ♥: Take it easy
Results!
Count what symbol you got the most of to see what bolly you are!
Count the symbols next to your answers and read the characteristic of the one with the most answers. If you have more than one, you are welcome to read both and decide what suits you best! Have fun!
1) when you have some free time you usually:
♣ go to places you always wanted to but never had time
♥ think of what to wear tomorrow
► clean your room
☼ read books
♫ call your friends to hang out
2) The most important thing in life is:
♫ to have fun
♣ to be free
☼ to discover new things for future generations
♥ to express yourself
► to have family and friends
3) Your favorite fruit is:
►apple
☼ apricot
♣ mango
♫ cherry
♥ coconut
4) If you had one wish you would:
♥ go shopping with Paris Hilton
♫ ask for a million dollars to not work until end of your life
♣ go for a trip around the world
► ask for the world peace
☼ ask for the whole possible knowledge
5) Your favorite movie is:
☼ „Harry Potter”
► “Shrek”
♥ “Cinderella”
♫ “Hannah Montana”
♣ „Toy Story”
Results!
Count what symbol you got the most of to see what kind of Panda you are!
Have you played Panfu for some time already? Do you think you’re a Panfu master? It’s time to test how well you know your way around the island! Even if you’re a beginner you can try your skills with the first questions. They get harder towards the end…
Write down your answers on a piece of paper, and check the results in the end!
Beginner:
1. Where are Penny and Lenny from? (Hint: Producer Pandaberg also comes from there.) a. Bitterland b. Palifornia c. Surflandia
2. Who writes this blog sometimes besides Max and Ella? a. Evron b. Paul the Kid c. Kamaria
3. Where can you buy Pokopets? a. In the pet store b. In the pony yard c. In the barn
4. Who of these are Panfu characters? a. Darkie, Mickey and Barbara b. Lili, Manny and Momo c. Bob and Betty
Intermediate:
5. Who is Farid, who we meet in the Ice Diamond quest? a. Kamaria’s lost love b. Kamaria’s lost son c. Pandabeard’s lost parrot
6. What’s Panfu’s adventurer Mr Caruso’s first name? a. Manny b. Pete c. Carl
7. In which hidden place can you find this?
a. By the pony yard b. Outside the barn c. In the eerie forest
Advanced:
8. Who went to the Football World Cup in the summer 2010? a. Max and Ella b. Max and a dragon princess c. Max and his Cuddle
9. Who made the movie “The Last Days of Krucio”? (You can see the movie in our YouTube Channel.) a. Eloise b. Dr. Feelgood c. Mr. Pandaberg
10. What happens if you toss a water balloon towards Kamaria who sits in her tower? a. Kamaria turns you into a chicken b. Kamaria burns you c. Kamaria tells you your fortune
11. Where is this piece of cloth hanging?
a. In the swimming pool’s dressing room b. In the pony stable c. In Max’s bathroom
Hard:
12. Who came to visit Panfu on a boat? (More than 1 choice) a. Benny Bunny b. Bonez and Eloise c. Evron d. JayPea
13. Ella’s and Max’s Pokopets had a race right after the race track was opened. Whose Pokopet won the race? a. Max’s b. Ella’s c. Bill’s
14. After the race (in question 13.), what did the loser have to do? a. Paint the winner’s tree house b. Brush the winner’s teeth for a week c. Bake a cake
15. Where is this?
There are no choices for the last question, you need to really know this one… Otherwise it wouldn’t be that hard, would it?
**************
Now, did you try answering all 15 questions? Did you at least guess? Really? Well then, let’s see how well you did by checkingthe correct answers.
Cao lijudi, Od danas pa nadalje redovno pisem blog ali ne vise na engleskom...Ja vise ne mogu da pisem jednu recenicu pet minuta zato su moji postovi bili toliko kratki.Znaci od danas pa nadalje pisem blog na srpskom,a sada da predjemo na pisanje Panfu bloga...
Danasnji poklon je jeldna lepa pozadinska kartica pogledajte je
Zar nije cool.... Hej jeste li videli jelku u dvorskom setalistu pogledajte je...
Bas je lepa ...
A SADA IDEMO NA MOJU NOVU RUBLIKU PANDA DANA!!!
PRAVILA
JA SVAKOG DANA IDEM U JEDNU ANKETU I KO ODGOVORI TACAN ODGOVOR JE PANDA DANA
Isis holding a sistrum and an oinochoe. (Roman artwork from the Hadrian period (117–138 CE).)
Paganism (from Latinpaganus, meaning "country dweller", "rustic"[1]) is a blanket term, typically used to refer to polytheistic religious traditions (i.e. those with multiple deities).
In the Christian perspective the term has been used historically to encompass all non–Abrahamic religions.[2][3] The term pagan is a Christian adaptation of the "gentile" of Judaism, and as such has an inherent Abrahamic bias, and pejorative connotations among monotheists,[4] comparable to heathen and infidel also known as kafir (كافر) and mushrik in Islam. Peter Brown observes:
The adoption of paganus by Latin Christians as an all-embracing, pejorative term for polytheists represents an unforeseen and singularly long-lasting victory, within a religious group, of a word of Latin slang originally devoid of religious meaning. The evolution occurred only in the Latin west, and in connection with the Latin church. Elsewhere, "Hellene " or "gentile" (ethnikos) remained the word for "pagan"; and paganos continued as a purely secular term, with overtones of the inferior and the commonplace.[5]
For these reasons, ethnologists avoid the term "paganism," with its uncertain and varied meanings, in referring to traditional or historic faiths, preferring more precise categories such aspolytheism, shamanism, pantheism, or animism.
The term pagan is from the Latin paganus, an adjective originally meaning "rural", "rustic" or "of the country." As a noun, paganus was used to mean "country dweller, villager."[7] The semantic development of post-classical Latin paganus in the sense "non-Christian, heathen" is unclear. The dating of this sense is controversial, but the 4th century seems most plausible. An earlier example has been suggested inTertullianDe Corona Militis xi, "Apud hunc [sc. Christum] tam miles est paganus fidelis quam paganus est miles infidelis," but here the word paganus may be interpreted in the sense "civilian" rather than "heathen". There are three main explanations of the development:
(i) The older sense of classical Latin pāgānus is "of the country, rustic" (also as noun). It has been argued that the transferred use reflects the fact that the ancient idolatry lingered on in the rural villages and hamlets after Christianity had been accepted in the towns and cities of the Roman Empire;[8] cf. OrosiusHistories 1. Prol."Ex locorum agrestium compitis et pagis pagani vocantur." From its earliest beginnings, Christianity spread much more quickly in major urban areas (like Antioch,Alexandria, Carthage, Corinth, Rome) than in the countryside (in fact, the early church was almost entirely urban[citation needed]), and soon the word for "country dweller" became synonymous with someone who was "not a Christian," giving rise to the modern meaning of "pagan." This may, in part, have had to do with the closeness to nature of rural people, who may have been more resistant to the new ideas of Christianity than those who lived in major urban centers and were cut off from the cycles of nature and the forms of spirituality associated with them. However, it may have also resulted from early Christian missionaries focusing their efforts within major population centers (e.g., St. Paul), rather than throughout an expansive, yet sparsely populated, countryside (hence, the Latin term suggesting "uneducated country folk") until a bit later on.
(ii) The more common meaning of classical Latin pāgānus is "civilian, non-militant" (adjective and noun). Christians called themselvesmīlitēs, "enrolled soldiers" of Christ, members of his militant church, and applied to non-Christians the term applied by soldiers to all who were "not enrolled in the army".[clarification needed]
(iii) The sense "heathen" arose from an interpretation of paganus as denoting a person who was outside a particular group or community, hence "not of the city" or "rural"; cf. Orosius Histories 1. Prol."ui alieni a civitate dei..pagani vocantur." See C. Mohrmann, Vigiliae Christianae 6 (1952) 9ff.
The post-classical Latin paganismus gave rise to both paganism and to its synonym paynimry.[9] Paynimry may be used of paganism, its practises, and pagans,[10] as well as for the domain or realm of pagans.[11]
In their origins, these usages derived from pagus, "province, countryside", cognate to Greek πάγος "rocky hill", and, even earlier, "something stuck in the ground", as a landmark: the Proto-Indo-European root *pag- means "fixed" and is also the source of the words page, pale(stake), and pole, as well as pact and peace.
While pagan is attested in English from the 14th century, there is no evidence that the term paganism was in use in English before the 17th century. The OED instances Edward Gibbon's Decline and Fall of the Roman Empire (1776): "The divisions of Christianity suspended the ruin of Paganism." The term was not a neologism, however, as paganismus was already used by Augustine.[13]
Less than twenty years after the last vestiges of Paganism were crushed with great severity by the emperor Theodosius I[14] Rome was seized by Alaric in 410. This led to murmuring that the gods of Paganism had taken greater care of the city than that of the Christian God, inspiring St Augustine to write The City of God, alternative title "De Civitate Dei contra Paganos: The City of God against the Pagans", in which he claimed that whilst the great 'city of Man' had fallen, Christians were ultimately citizens of the 'city of God.'[15]
Heathen is from Old Englishhæðen "not Christian or Jewish" (c.f. Old Norseheiðinn). Historically, the term was probably influenced byGothichaiþi "dwelling on the heath", appearing as haiþno in Ulfilas' bible as "gentile woman" (translating the "Hellene" in Mark 7:26). This translation was probably influenced by Latin paganus, "country dweller", or it was chosen because of its similarity to the Greek ἐθνικόςethnikos, "gentile". It has even been suggested that Gothic haiþi is not related to "heath" at all, but rather a loan from Armenianhethanos, itself loaned from Greek ἔθνος ethnos.
Both "pagan" and "heathen" have historically been used as a pejorative by adherents of monotheistic religions (such as Judaism, Christianityand Islam) to indicate a disbeliever in their religion; although in modern times it is not always used as a pejorative. "Paganism" frequently refers to the religions of classical antiquity, most notably Greek mythology or Roman religion; and can be used neutrally or admiringly by those who refer to those complexes of belief. However, until the rise of Romanticism and the general acceptance of freedom of religion inWestern civilization, "paganism" was almost always used disparagingly of heterodox beliefs falling outside the established political framework of the Christian Church.
Hypatia of Alexandria, philosopher, mathematician and astronomer, murdered by Christian monks in March 415 CE.
"Pagan" came to be equated with a Christianized sense of "epicurean" to signify a person who is sensual, materialistic, self-indulgent, unconcerned with the future and uninterested in sophisticated religion. The word was usually used in this worldly and stereotypical sense, particularly among those who were drawing attention to what they perceived as being the limitations of Paganism. Thus G. K. Chesterton wrote: "The Pagan set out, with admirable sense, to enjoy himself. By the end of his civilization he had discovered that a man cannot enjoy himself and continue to enjoy anything else." In sharp contrast, Swinburne the poet would comment on this same theme: "Thou hast conquered, O pale Galilean; the world has grown grey from thy breath; We have drunken of things Lethean, and fed on the fullness of death."[16]
Christianity itself has been perceived at times as a form of polytheism by followers of the other Abrahamic religions[17][18] because of the Christian doctrine of the Trinity (which at first glance appears indistinguishable from Tritheism,[19] though this is variously condemned as heresy orapostasy by the main Christian denominations) or the celebration of Pagan feast days[20] and other practices – through a process described as "baptizing"[21] or "christianization". Even between Christians there have been similar charges of idolatry levelled, especially by Protestants,[22][23] towards the Roman Catholic and Orthodox Churches for their veneration of the saints and images.
Ludwig Feuerbach (1833) defines "Paganism" (Heidentum) in the context of classical antiquity as "the unity of religion and politics, of spirit and nature, of god and man",[24] qualified by the observation that "man" in the Pagan view is always defined by ethnicity, i.e. Greek, Roman, Egyptian, Jew, etc., so that each Pagan tradition is also a national tradition. Feuerbach goes on to postulate that the emergence ofmonotheism and thus the end of the Pagan period was a development which naturally grew out of Hellenistic philosophy due to the contradiction inherent in the ethnic nature of Pagan tradition and the universality of human spirituality (Geist), finally resulting in the emergence of a religion with a universalist scope in the form of Christianity.[25]
Dionysus in particular exhibits significant parallels with Christ, so that numerous scholars have concluded that the recasting of Jesus the wandering rabbi into the image of Christ the Logos, the divine saviour, reflects the cult of Dionysus directly. They point to the symbolism of wine and the importance it held in the mythology surrounding both Dionysus and Jesus Christ;[27][28] Wick argues that the use of winesymbolism in the Gospel of John, including the story of the Marriage at Cana at which Jesus turns water into wine, was intended to show Jesus as superior to Dionysus.[29] The scene in The Bacchae wherein Dionysus appears before King Pentheus on charges of claiming divinity is compared to the New Testament scene of Jesus being interrogated by Pontius Pilate.[29][30][31]
For these reasons, it is difficult if not impossible to draw a clear line between "Christianity" and "Paganism" for the period of the 3rd to 4th centuries when Christianity was in its formative phase. Only with the emergence of Orthodox Christianity as reflected in the Apostle's Creedand the final decline of Hellenistic paganism by the 6th century does "Paganism" become a concept clearly distinct from Christianity.
In addition, folklore that is not any longer perceived as holding any religious significance can in some instances be traced to pre-Christian or pre-Islamic origins. In Europe, this is particularly the case with the various customs of Carnival or Fasnacht and the Yule traditions surrounding Santa Claus/Sinterklaas. By contrast, the Christmas tree in spite of frequent association with Thor's Oak cannot be shown to be an innovation predating the Early Modern period.
Interest in pagan traditions was revived in the Renaissance, at first in Renaissance magic as a revival of Greco-Roman magic. In the 17th century, description of paganism turned from the theological aspect to the ethnological, and a religion began to be understood as part of theethnic identity of a people, and the study of the religions of "primitive" peoples triggered questions as to the ultimate historical origin of religion. Thus, Nicolas Fabri de Peiresc saw the pagan religions of Africa of his day as relicts that were in principle capable of shedding light on the historical Paganism of Classical Antiquity.[32]
Paganism re-surfaces as a topic of fascination in 18th to 19th century Romanticism, in particular in the context of the literary Celtic andViking revivals, which portrayed historical Celtic and Germanic polytheists as noble savages.
The 19th century also saw much scholarly interest in the reconstruction of pagan mythology from folklore or fairy tales. This was notably attempted by the Brothers Grimm, especially Jacob Grimm in his Teutonic Mythology, and Elias Lönnrot with the compilation of the Kalevala. The work of the Brothers Grimm influenced other collectors, both inspiring them to collect tales and leading them to similarly believe that the fairy tales of a country were particularly representative of it, to the neglect of cross-cultural influence. Among those influenced were the Russian Alexander Afanasyev, the Norwegians Peter Christen Asbjørnsen and Jørgen Moe, and the Englishman Joseph Jacobs.[33]
Many of the "revivals", Wicca and Neo-druidism in particular, have their roots in 19th centuryRomanticism and retain noticeable elements of occultism or theosophy that were current then, setting them apart from historical rural (paganus) folk religion.
The hammer Mjöllnir is one of the primary symbols of Germanic Neopaganism. Pendants of the Mjöllnir are commonly worn amongst Germanic Neopagans.
In Iceland, the members of Ásatrúarfélagið account for 0.4% of the total population,[35] which is just over a thousand people. In Lithuania, many people practice Romuva, a revived version of the pre-Christian religion of that country. Lithuania was among the last areas of Europe to be Christianized.
There are a number of Pagan authors who have examined the relation of the 20th-century movements of polytheistic revival with historical polytheism on one hand and contemporary traditions of indigenous folk religion on the other. Isaac Bonewits introduces a terminology to make this distinction,[36]
Neopaganism: A movement by modern people to revive nature-worshipping, pre-Christian religions, or other nature-based spiritual paths. This definition may include groups such asNeo-druidism and Wicca at the other.
Prudence Jones and Nigel Pennick in their A History of Pagan Europe (1995) classify "pagan religions" as characterized by the following traits:
polytheism: Pagan religions recognise a plurality of divine beings, which may or may not be considered aspects of an underlying unity (the soft and hard polytheism distinction)
"nature-based": Pagan religions have a concept of the divinity of Nature, which they view as a manifestation of the divine, not as the "fallen" creation found in Dualistic cosmology.
"sacred feminine": Pagan religions recognize "the female divine principle", identified as "the Goddess" (as opposed to individual goddesses) besides or in place of the male divine principle as expressed in the Abrahamic God.[37]
Paganism has been previously defined broadly, to encompass many or most of the faith traditions outside the Abrahamic religions.
The term has also been used more narrowly,[38][39][40] however, to refer only to religions outside the very large group of so-called Axial Agefaiths that encompass both the Abrahamic religions and the chief Indian religions. Under this narrower definition, which differs from that historically used by many[41][42] (though by no means all[43][44]) Christians and other Westerners, contemporary Paganism is a smaller and more marginal numerical phenomenon. According to Encyclopedia Britannica estimates (as of 2005), adherents of Chinese folk religionaccount for some 6.3% of world population, and adherents of tribal religions ("ethnoreligionists") for another 4.0%. The number of adherents of neopaganism is insignificant in comparison, amounting to 0.02% of world population at the most, or some 0.4% of the "ethnoreligious" population.
Da taj mali zeka je moj ljubimac.Ovi ljubimci su jako saljivi i vole da se golicaju ali ne previse.
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